In the meantime, to adapt Mrs Thatcher's famous dictum, there is no alternative to Utopia, and late capitalism seems to have no natural enemies (the religious fundamentalisms which resist American or Western imperialisms having by no means endorsed anti-capitalist positions). Yet it is not only the invincible universality of capitalism which is at issue: tirelessly undoing all the social gains made since the inception of the socialist and communist movements, repealing all the welfare measures, the safety net, the right to unionization, industrial and ecological regulatory laws, offering to privatize pensions and indeed to dismantle whatever stands in the way of the free market all over the world. What is crippling is not the presence of an enemy but rather the universal belief, not only that this tendency is irreversible, but that the historical alternatives to capitalism have been proven unviable and impossible, and that no other socioeconomic system is conceivable, let alone practically available. The Utopians not only offer to conceive of such systems; Utopian form is itself a representational meditation on radical difference, radical otherness, and on the systemic nature of the social totality, to the point where one cannot imagine any fundamental change in our social existence which has not first thrown off Utopian visions like so many sparks from a comet.
-- Frederic Jameson, Archaeologies of the Future: The Desire Called Utopia and Other Science Fictions, p. xii
Friday, February 17, 2012
Posted by Scott Neigh at Friday, February 17, 2012